The crimes of Karl Marx

Communism � a Jewish plot against the whole world

21st January 2011


for Kenny Callow

Excerpted from �Under the Sign of the Scorpion,� by J�ri Lina, pp. 65-72, edited by John Kaminski.

As a young student, Karl Marx went through a total transformation. He began to hate God. This was something he admitted in his brutal poetry. Two of Marx's poems were published during his lifetime in the periodical Athenaeum in Berlin, under the title "Wild Songs", on the 23rd of January 1841.

But no one cared about his poetry, which had mostly to do with the end of the world and his love for the girl next door, Jenny von Westphalen. In his poems he threatened to revenge himself upon God and time after time expressed his hatred for the world. He vowed to throw humanity into the abyss and follow after with laughter on his lips.

He flung terrible curses at humanity. He did not become an atheist, though. In his poem "Der Spielmann" ("The Fiddler"), he admitted:

That art God neither wants nor wists,
It leaps to the brain from Hell's black mists.
Till heart's bewitched, till senses reel:
With Satan I have struck my deal.

In another of his poems, Marx promised to lure mankind with him into hell in the company of Satan. These words are reminiscent of Jakob Frank's expressions. This shows that Marx was affected by Frankism.

Karl Marx's father had come into contact with Frankism and had also instructed his children in this ideology. This is how young Marx got to know of Frankism, as was mirrored in his poetry. His family's conversion to Christianity was just a social manoeuvre. Jakob Frank himself had done the same, when he became a "Catholic". Frank had, in his turn, followed the dreaded Sabbatai Zevi's example of "changing religion" for the sake of the cause.

Marx was delighted with the idea of humanity's moral ruination. In his poetry, he dreamed of a pact with Satan. He was especially fascinated by violence. Later, in his own ideology, he stressed that one must fight violence with violence. He called humanity "the apes of the cold god". Marx's religion is clearly revealed in his poem "Invocation of One in Despair" (Karl Marx, "Collected Works", Vol. I, New York, 1974):

So a god has snatched from me my all
In the curse and rack of destiny.
All his worlds are gone beyond recall!
Nothing but revenge is left to me.

In his poem "The Pale Maiden" Marx writes:

Thus heaven I've forfeited,
I know it full well.
My soul, once true to God,
Is chosen for hell.

The spirit of these poems was also evident in his "Communist Manifesto" and his later speeches. On April 14th, 1856, he said: "History is the judge, the proletariat its executioner." (Paul Johnson, "The Intellectuals", Stockholm, 1989, p. 74.) Marx found great pleasure in talking about terror, about houses marked with red crosses indicating that the inhabitants were to be killed.

Moses Hess � the Teacher of Marx and Engels

Karl Marx's worship of violence was strengthened by a Frankist communist whom he met in 1841, when he was 23 years old. This man was called Moritz Moses Hess. Moses Hess was born on the 21st of June 1812 in Bonn, the son of a wealthy Jewish industrialist. He died on the 6th of April 1875 in Paris and is buried in Israel. It can be mentioned that he founded the German Social Democratic Party. In "Judisches Lexikon" (Berlin, 1928, pp. 1577-78) he is called a communist rabbi and the father of modern Socialism. Part of Moses Hess' terrifying world of ideas is disclosed in his book "Rome and Jerusalem".

Moses Hess quickly transformed young Marx into a freemason, a socialist agitator and his minion. Marx was still no communist. He wrote in Rheinische Zeitung, which he edited during the years 1842-43: "Attempts by masses to carry out Communist ideas can be answered by a cannon as soon as they have become dangerous . . ." He then believed these ideas to be impracticable. Moses Hess essentially corrected all these opinions. He became the grey eminence behind Marx, intensively guiding and influencing his protege's work.

In Paris, in the autumn of 1844, Moses Hess presented the 26-year-old Marx to the half-Jew Friedrich Engels, who was two years younger. This meeting laid the foundations for their long collaboration.

It was this same Moses Hess who thought up the rancorous basis of the socialist-communist ideology. He was also the first to recommend, as a fundamental idea, that all personal property should be abolished.

He stressed that Socialism was inseparably bound to internationalism, as the socialists have no fatherland. The true socialist cannot have anything to do with his nationality.

Hess also explained that Judaism was to pass into a godless socialist, revolutionary ideology. He stressed that the Jews had been given the role of changing mankind into a savage animal, as described in his article "About the Monetary System". ("Rheinische Jahrbucher", Vol. 1, 1845.)

Later, Marx and Engels stated quite openly that many of Hess' ideas deserved a wide recognition. The Hungarian Jew Theodor Herzl further developed Hess' Zionist doctrine in the 1890s.

Another of Marx's guides, Levi Baruch, emphasised to him that the revolutionary elite of Jews were not to reject Judaism and that they should be called traitors to their own people if they did so.

As sham Christians, some Jews had reached the highest positions in the Church and civil town administration in Spain in the 16th century (the Inquisitor Lucero and many others).

Baruch propagated the same tactics for "revolutionary Jews" � they were to hide their Judaism behind Marxist phrases.

When one of Baruch's letters to Marx was published, its contents caused a big scandal, which they wanted to silence at once.

This letter explained, among other things, that it would be easy for Jewry to get into power with the help of the proletariat. Thus the new governments were to be led by Jews who would forbid all private property so that all these riches came into Jewish hands, or made the Jews administrators of the fortunes and estates. In this way an old dream which the Talmud speaks of, namely that all the riches of the world would come into the hands of the Jews, was to be fulfilled.

In his letter, Baruch also made it clear that the goals of Judaism were power over the whole world, a mingling of the races, abolition of national frontiers, elimination of the royal families and finally the founding of the Zionist world state. (Salluste, "Les origines secretes du bolchevisme", Paris, 1930, pp. 33-34.)

The Background to Marx's View of Humanity

According to Professor Jan Bergman in Sweden, the Cabbalists regard all non-Jews as cattle.

The Talmud also states this opinion in several places: "Only the Jews are called human, the goyim are called animals." (Baba Batra 114b, Jebamot 61a, Keritot 6b and 7a.)

The lives of non-Jews are worth less than the lives of Jews. This supposition is confirmed in the Talmud: "If a non-Jew murders a non-Jew or an Israelite, he shall be punished. But if an Israelite murders a non-Jew the death penalty cannot be imposed." (Sanhedrin 57a, which in Epstein's English translation corresponds to Sanhedrin I, p. 388.)

The Talmud also exhorts: "Even the best of the goyim (Gentiles) must be killed." (Avodah Zara 26b, Tosefoth.)

The Jews even believe that the products of the Gentiles' work belong to God's chosen people. "The property of the Gentiles is like a masterless desert; anyone who takes it has thereby acquired a right to it." (Baba Batra 54b.)

As can be seen, Judaism is an extremely racist doctrine. This is confirmed time after time in both the Talmud and Torah.

The Jewish writer and freemason Heinrich Heine (Chaim Budeburg) has admitted: "The Jewish religion is not a religion at all, it is a calamity."

Israel Shahak also believes Cabbalistic mysticism to be deeply misanthropic. ("Jewish History, Jewish Religion: The Weight of Three Thousand Years", London, 1994, pp. 16-19.)

In Deuteronomy 20:10-17 we are informed that all other nations must work for the Jews if they come into the Jews' dominion. If they resist, they must be killed and their property robbed. All goyim must be exterminated where the Jews already live.

In Deuteronomy 7:16 (King James' Bible), one can read the following: "And thou shalt consume all the people that the LORD thy god shall deliver thee; thine eye shall have no pity upon them."

The Jews have unfortunately followed these incitements to genocide from time to time. The Greek historian Dio Cassius (who was also a Roman official) described in detail how the Jews in the eastern provinces of the Roman Empire, in the year 116 A.D., during a rebellion began to murder various races they lived among. Judaists killed both women and children, at times using terrible torture. The most infamous bloodbaths were committed in the city of Cyrene and the province Cyrenaica (in the eastern part of present-day Libya) and on Cyprus and above all in its capital Salamis. The Greek historian Eusebius confirmed this.

Mass murders were also perpetrated in Mesopotamia and Palestine. In Cyrenaica alone, the Jews killed 220 000 Romans and Greeks.

In Cyprus, their victims were estimated at 240 000. On this island the Jew Artemion led the murders. Understandably, the Jews were no longer welcome on Cyprus after this. The Roman Emperor Marcus Ulpius Traianus (53-117 A.D.) sent troops to stop the killing. It took Rome a year to rein in the bloodlust of the Jews. Dio Cassius tells us how the Jews even ate their victims and smeared themselves with their blood. (William Douglas Morrison, "The Jews Under Roman Rule", London and New York, 1890, pp. 191-193.)

The most brutal murders were committed in Egypt. Dio Cassius describes how the Jews even attacked the ships in which fear-stricken people tried to escape. (Dr Emil Schurer, "Geschichte des judischen Volkes im Zeitalter Jesu Christi" / "History of the Jewish people in the time of Christ", Leipzig, 1890, p. 559.)

But those were not crimes according to the Jews because, as the Talmud tells us: "Even the best of the goyim must be killed." The Jews have themselves written of their massacres in the Bible. In Esther 9:16, we find the story of how the Jews, with Mordocai at their head, murdered 75 000 Persians and members of other nations. The Judaists celebrate this genocide every year in February or March as the feast of Purim.

Against the background of these Cabbalistic beliefs we are able to explain Marx's extreme contempt for other races. The Russians were a totally inferior people according to him. He called all the Slavic peoples an "ethnic sewer". He also disliked the Chinese. (New York Times, 25th of June 1963.) He rejected everyone who was unwilling to participate in his "revolutionary" struggle against God. He called the workers, for whom he had created his ideology, idiots and asses. He called the peasants cave- men.

Another reason why Bakunin later distanced himself from Marxism was that it was a further development of Judaism. For Yahweh gave the Jews the right to steal the lands of others (Deuteronomy 6:10-13, 6:18-19, 7:1- 2).

Yahweh gave the Israelites the right to commit genocide, to totally annihilate the peoples whose lands they had the God-given right to take as their own (Deuteronomy 7:16). Yahweh gave the Israelites the right to "destroy them (other peoples) with a mighty destruction until they be destroyed" (Deuteronomy 7:23). Yahweh gave the Israelites the right to murder and plunder other races of their property (Exodus 3:20-22). Yahweh has made the Israelites a "holy" people, a master race among other races (Deuteronomy 7:6).

In his book "God and the State", Bakunin declared: "Of all the good gods who have ever been worshipped by men, Yahweh is the most jealous, the most vain, the cruellest, the most unjust, the blood-thirstiest, the most despotic and the one who is most hostile against human dignity and liberty..."

Incredible Admissions by Marx, Disraeli and Others

In 1844 Marx wrote in his article "On the Jewish Question", that the Jews more or less controlled Europe, that their worldly god was money and that their most important business was to swindle money from people by means of extortionate interest rates. He also firmly asserted: "Behind every tyrant there is always a Jew."

Marx admitted that the Christian society was being Judaised, so becoming ever more capitalistic and increasingly worshipping money. Every intelligent person knew this. How the Jews took over commerce in Polish Galicia in the 19th century was no secret. Polish businesses were ruined by the amalgamation of Jewish merchants. The competing Jewish businessmen suddenly began to sell their merchandise at much lower prices than the Poles, so that their businesses eventually went bankrupt. Then the Jewish businessmen raised their prices, thereby gaining control over the entire market in Galicia.

Centuries before, the Roman writer Tacitus (54-119 A.D.) stated: "The Jews show only their tribesmen loyalty and mercy." The Jewish business- men did not see this ruination of Polish merchants as criminal, because it is written in the Talmud: "Whatever sins a Jew commits, God still sees him as good and faultless." (Chagiga 15b.) Neither was it a crime that Jewish revolutionaries lied to Christians and other easily fooled people.

According to the Talmud, "God's name is not profaned if a Jew lies to a Goy." (Baba Kamma 113b.) In the middle of the Crimean war, on the 4th of January 1856, Marx arrogantly revealed to the New York Daily Tribune that there was an organisation, which was intriguing in Europe and was the real winner when England, France and Russia became weakened after losses in wars.

Other Jews have also been just as open. In his novel "Coningsby", Benjamin Disraeli described how a secret Jewish organisation ruled the world by means of banks. He showed how easy it was for this organisation to destroy empires and establish others, to overthrow rulers and install new ones in their stead.

Disraeli, whose father had immigrated to England from Italy, was well-versed in the secrets of the Frankists and wrote that Germany faces a terrible revolution, which is being prepared with the help of the Jews; at the head of the communists and socialists stand Jews.

The purpose was to neutralise the Christians and transform the world into a Jewish world with values built on violence, the basic idea being that problems can only be solved by the use of force.

Wasn't it strange that Marx was later accused of anti-Semitism but not Disraeli, who described the same phenomenon? Or did it have something to do with the fact that Marx openly became a communist but not Disraeli, who was a conservative?

Neither has one of the great English authors, the autodidact Herbert George Wells (1866-1946), been accused of anti-Semitism. In 1939, he published a book with the title "The Fate of Homo Sapiens", where he wrote the following concerning the orthodox Jews: "The whole question turns upon the Chosen People idea, which this remnant cherishes and sustains, which it is the "mission" of this remnant to cherish and sustain. It is difficult not to regard that idea as a conspiracy against the rest of the world. . . "

For a larger picture of Lina�s masterpiece and to order copies of �Under the Sign of the Scorpion�, see here

John Kaminski is a writer who lives on the Gulf Coast of Florida, urging people to understand that no problem in the world can be authentically addressed without first analyzing tangents caused by Jewish perfidy, which has subverted and diminished every aspect of human endeavor throughout history. Support for his work is wholly derived from people who can understand what he�s saying and know what it means.

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